Where the road tilts away
everything
moves toward itself
at once

Here
I am a watercolor figure
shades of blue pool at my feet
and blossoming from hands
form a limp umbrella

I fall from me until
I am the road I walk on

On God

I've been thinking about religion. Not the philosophy of religion -- although I am very much interested in that, I don't think it matters much. It all comes down to belief anyway, which is a single pearl, not a chain, and always threaded onto a leap of faith, however short or long that thread may be.

So I don't seek to prove that it is or is not plausible to believe in a God. Instead I ask, what is it about the concept of God that makes people want to believe in him?

I think it's because of this. God is some people's Mozart.

He is their Michelangelo, Aristotle, Einstein. What T.S. Eliot is to the poet, God is to his followers. We are human; we idolize, we follow, we worship. We have to see in our minds the figure we aspire to become; it keeps us moving forward, protects us against the thought that unlike these great figures, we are not here for a reason. We hold their ideas in our minds like statues, talismans -- but we are always looking for something better. Sooner or later worshipers of Eliot will discover Ashbery; people who are still in awe over Einstein will hear about M-theory and it will be all over.

Here is where the religious differ -- nothing, they say, is so great as God.

I want to know how true they are being to themselves. Or is this an ultimate truth us lesser people are still seeking? Is God at the top of some philosophical ladder we can't climb, made too heavy by our ideological baggage? Is it the other way around? Is Mozart some people's God? Something we feel we have to settle for in his stead?

Unraveling Oranges

I only tried to paint life like a
still life – still
that week’s fingers peeled the skin off of
my reasoning, ripped
segment from segment with the rustle
of new pages, made me swallow each day
scrunched into pulpy gold and dribble
one lost drop on my history.

I remember thinking,
this must be what it is like
to eat the sun. And
you’d have thought it was summer.

It was a lost cause.

I blame
Forster’s concern with beauty,
the woof between the warp
and
the way Woolf
put it as a force
or snippets thereof.

My brush was (mis)guided thus.
I didn’t map
money or class – that would take a pencil, where
I only had the lineless
splash of aesthetics,
the tangled
overlap of threads,
a vague lack of distinction.

Of course
none of that mattered, since the subject was
all undone in the end.

Sweet God, what was
that boy’s name?
To this day, I remember him only
in shades of safety and warning, a
metaphysical ray –
unrhymability wrapped in the
saffron robes I didn’t know, a burning of
my former self,
and the instinctive pulse of hunger
that peeled my soul in a single,
snakelike coil.

To whom it may concern:
you said there was a difference
between love and hate,
but I have watched that difference unravel into
a single thread, and devour itself
like an orange.

My Winter

Who says
horizons separate earth|sky?
A horizon divorced me from my self
with a faultline so thin something
           must confine its curvature
                    for MY perception:

                    (jigsaw pieces) (leaves of paper) (lips)

Like – folds.
Like – creases.
There it is.
Tinfoil and its
aluminum counterpart: an absence
in disguise,
If I’d been protected by this
unpatented derision.
[I know not because
I wasn’t always so
distracted.]

On the phone this morning my mother asks
TELL ME AGAIN WHAT YOU’RE WRITING?
On paper this morning the other me asks
WRITE ME AGAIN WHAT YOU’RE TELLING?

I can’t tell what I don’t know.
Statues can’t see what they feel under their
snow cloches and
smock-frocks but the
winter still changes them.

It’s
Irrevocable.

I suppose I should review the syllabi
they gave me when I learned to speak – there are some things I’m
supposed to say
before I blend the horizons and join
the great congregational escape
from sin and the English language,
where “the same” is really a noun (and
logically an object
of parasitic existence)
no intrinsic identity, no
essence except it’s name and I say
think
but the truth is always there.
The truth is always there and I surround myself with
concentric circles
and things that blink while they’re sleeping,
stamp words over abstractions like
indefatigable hoofbeats
in a race against
space.
Meanwhile, what I call my
horizon
is merely wire stretched between my poles,
drooping under the weight of too many miracles perched like
sparrows on the line
of what I
impudently
call

…mine.

Insufficience, Part Deux

[that was then]


Now
HIBERNATION
the carousels are sleeping. Our
breasts glow blue in the light of another
liquid crystal display.
I wanted this.
equation ^ eradication ^ exclusion ^
like we could all equate/eradicate/exclude
an epiphany
that belonged to someone
else.

What do you know of
cross-linkage and the
doe-eyed glance?

Tell me again about

(snow)

(blood)

(feather)

(bones)

the I-it-I-thou question
pulls me you-me-ward
and for once, the moment believes in itself

              write this down
              between lines you’ve already read

minus     I only listen to sandstone
(waiting for
another exchange in memoriam)
and minus     I only cross-hatch lives with broken
charcoal. Of course
I haven’t any proof;
I only cross-hatch other lives
with bits of pencil from the math lab like we could
all be graphed
while
X≠Y | I=I              x is not equal to y given that i is equal to i meaning
I AM

(even if we are not)
…the same

But I can’t dedicate enough to your prototype.
What was
first and last        is only motion and time
                          explaining illusion.

Language is an act with consequence.

and the way you wait for stone to speak,
I watch lines for
== something ==
to appear
in the frame of me

                      “What do you know of
                       me after all?”

When I was a girl I loved
fairground organs and

SEPTEMBER
full of peacockish forgettings
and the general
insufficience
of: crimson = chrome = citrine = chartreuse


s o m e t i m e s      endings
beginnings        s o m e t i m e s


[that was then]

A Poor Representation

Pockets full of free
songs
I climbed the last hour
of the year
like each rung was
three minutes long.

I know
there are never two of me
in one moment.

But you don’t see me in moments, only
years,
and you don’t know
when there are twenty me’s she won’t be
yours.

You see? When I think
of it I divide my words
into packets like
seeds.

Twenty years from now I will be
unable to graft
all the me’s together
because apples
and pears
and oranges
can’t all live on the same
tree.

Take this instant
for its own sake.

I grow only
oranges in my mind,
skin
waxy like amber
pitted like a compact disc
with potential songs I peel away
I peel apart
its segments like glowing
truths,
and they rustle
like pages of a book.

But neither of us understands
the Braille beneath our fingers –
not being blind
keeps us from seeing
so much.

And, sitting between the tree of
life and the tree
of knowledge, I eat oranges
like something grown in place of
the world.

Katie

If I am
my name,
I am.

I am hung from the loose threads of
Hecate
knotted in the filaments of her
linguistic filiation
I am
tied
to the syllables
an alternate history to hers in
the ragged web of string
theory
I again, at another
point in space and time
like I’ve fallen
and gotten up, or fallen and
not gotten up
but let the ground level of time
sink its teeth into my (sur)face
half-hatched
from this escape, I
shout into a different shell
and let the sound of me
ricochet
off the sound of what
I have been
and
tongue sharpened
on the edge of this alteration, I slice
the syllables
like crossroads
only just a three-faced
parallel,
I can’t tell
which torches will fail, which
spheres will collapse
on the threshold
of what
I am
doomed to rooted liminality
(waiting for someone to move me)
without Hecate’s creature or Hecate’s keys
left to repeat
like a chthonic incantation
the name
I am.